VFTV: January 24, 2018

V ENCUENTRO

Sunday, Jan. 14, I had the delight of celebrating Mass at St. Francis de Sales Parish in Moorhead, with a good number of our Hispanic faithful. We offered thanks for the gift of faith and offered prayers for the success of the Fifth National Encuentro of Hispanic/Latino ministry (V Encuentro) currently in process and growing in the Church in the United States.

The United States Conference of Catholic Bishops’ V Encuentro is a process of prayer, consultation and evangelization to discern ways for us to better respond to the ever-growing Hispanic presence in the Church in the United States and to help our Hispanic Catholics strengthen their Catholic Christian identity and respond as missionary disciples for the entire Church. The V Encuentro process is similar to the process followed in development and implementation of The Convocation of Catholic Leaders: The Joy of the Gospel in America held in Orlando last summer. It involves prayer, identification of leaders, diocesan and regional meetings and a national assembly of delegates.

The V Encuentro national event will be held this coming September in Grapevine, Texas, and will involve over 3,000 delegates from the dioceses of the United States, including the Diocese of Crookston.

I thank all who are involved in V Encuentro. Let us pray that this effort, both locally and nationally, will enliven the Church and help us all be intentional disciples and faithful to our mission to joyfully and eagerly share the faith with others to the glory of God and the true good of our neighbors.

CATHOLIC SCHOOLS WEEK

Returning from my annual January retreat with the bishops of Region VIII, I was standing in the baggage claim area of the Grand Forks airport waiting to collect my luggage before going outdoors to see if my car would start after sitting a week in very, very cold subzero temperatures. As I stood there, a young girl left her mother’s side and came over and gave me a hug. She looked up and said “You are our bishop. I’m Susie. I’m in the third grade. You visited our school and blessed us. Thank you.” How nice was that!

Each year I look forward to my visits to our Catholic schools. This year the visits begin again during Catholic Schools Week, Jan. 28 – Feb. 3. I will visit St. Joseph’s School in Moorhead on Tuesday, Jan. 30; St. Philip’s School in Bemidji on Wednesday, Jan. 31; and be at Sacred Heart School in East Grand Forks, on Friday, February 2.

Since 1974 we have celebrated National Catholic Schools Week, giving special attention to and thanks for Catholic education. The theme for this year’s week is: “Catholic Schools: Learn. Serve. Lead. Succeed.” It highlights the value Catholic education provides to young people and its contributions to our church, our communities and our nation. Our Catholic schools provide a solid, balanced academic curriculum that integrates faith, culture and life. Our Catholic schools have a 99 percent high school graduation rate with 85 percent of these graduates going on to college. I call it “an advantage for life.” Thanks to all the teachers, administrators and staff of our Catholic schools. Thanks to all you parents who sacrifice to give your young people this “advantage for life” that is a Catholic education.

WORLD DAY FOR CONSECRATED LIFE

Each February, we celebrate World Day for Consecrated Life. This year our celebration is February 2 – celebrated in parishes the weekend of February 3-4. In 1997, Pope John Paul II instituted this special day of prayer for women and men in consecrated life. He attached it to the Feast of the Presentation of the Lord/Candlemas Day – the day on which candles are blessed, symbolizing Christ who is the light of the world. So too, those in consecrated life are called to reflect the light of Jesus Christ to all people. Those consecrated to God by the vows of chastity, poverty and obedience seek to live their Baptismal promises. We are thankful for all who have responded to the prompting of the Holy Spirit to be religious priests, brothers, sisters, hermits or consecrated virgins.

In the Diocese of Crookston, we enjoy the witness and ministry of the Benedictine Sisters, Sisters of St. Joseph, the Sisters of Mary of the Presentation and the Priests and Brothers of the Oblates of Mary Immaculate. May our young people consider dedicating their lives to God in this wonderful way, as a religious sister, brother or priest.

NATIONAL MARRIAGE WEEK & WORLD MARRIAGE DAY

Someone once said that God gifts a person with a particular vocation because he knows that it’s the best way for that person to serve and the best means for that person to attain heaven. Certainly most of the disciples of Jesus in the world today are called and gifted with the vocation of marriage. Every year, National Marriage Week and World Marriage Day give us an opportunity to thank God for the gift of marriage and pray for all who have been called to this wonderful vocation. This year, National Marriage Week is February 7-14 with World Marriage Day celebrated on Sunday, February 11. Please pray during this week for all married couples. You who have been called to this vocation, thank God in a special way and ask him to continue to bless you as you live it. If you want a boost, take a moment to be enriched by visiting this USCCB sponsored website: ForYourMarrige.org. May God help us all work to build a culture of life and love that begins with supporting and promoting marriage and family.

Let’s get this party started: Caucusing for human dignity

By Katherine Cross/Minnesota Catholic Conference

It may not be a presidential election year, but Minnesotans will still vote on governor, the state house of representatives, and two U.S. senate seats. These decisions can potentially shift balances of power on both state and national levels.

Yet, many Americans don’t seem to think either party is making good use of that power. According to the Public Religion Research Institute’s 2017 American Values Survey, less than one-third of Americans say Democratic policies are leading the country in the right direction, and less than a quarter say the same of Republican policies.

These are not encouraging numbers, but instead of decrying the state of politics, as Catholics we are called to action. You can still make a New Year’s resolution to participate in the public arena, first by getting to know your legislators, and secondly, attending your local precinct caucus.

FULFILLING OUR DUTY TO PARTICIPATE IN PUBLIC LIFE

It is our duty to actively participate in public life (CCC 1915). The Catechism of the Catholic Church teaches that while “participation is achieved first of all by taking charge of the areas for which one assumes personal responsibility” (CCC 1914), such as care for the family and faithfulness at work, there are also important steps we can take to influence the public square.

As Catholics, we need to help establish party platforms that promote and defend human dignity. The Second Vatican Council gives us a great starting point to form a platform for human dignity. The teaching document, “Gaudium et Spes,” reminds us, “Whatever is opposed to life itself … whatever insults human dignity … as well as [the treatment of people] as mere instruments of gain rather than as free and responsible persons; all these things and others like them are infamies indeed.”

Too often, parties and their politicians will focus their efforts on promoting a singular aspect of human dignity, but this narrow vision casts a shadow over the rest of the human person. As Catholics, we must bring the Gospel of Life into these darkened corners, helping our parties and political leaders come to a full recognition and defense of every individual’s innate human dignity.

NO EXPERIENCE REQUIRED

You don’t need a long resume of political experience to make an impact. In fact, you’ve already got the job. As a constituent and disciple, it is your job to let your legislators know whether their decisions truly represent you. If legislators never hear from you, they cannot properly do their job.

To be a constituent is no small job, and it may leave you wondering, “Where do I even begin?” Go back to the resolution: get to know your legislators, and attend your party caucus.

Step one: Find out who represents you. Use our “Find your officials” tool (mncatholic.org/actioncenter), but don’t stop there. You can also influence who becomes your legislator and what your party stands for.

Step two: Attend your local precinct caucus the evening of February 6th. During the caucus you get to vote for which candidates the party should endorse, and propose resolutions that can shape the party’s platform. For more details on caucuses, head to mncatholic.org/caucus.

THE POWER OF PRAYER

You may be thinking, party lines are too deeply drawn, there’s no way a conversation with my legislator or my single vote at a caucus can make a difference. If not for the grace of God, you’d be right.

Saint John Paul II reminds us in “Evangelium Vitae (The Gospel of Life)” that it is through the light of reason and God’s hidden grace that, “every person sincerely open to truth and goodness can … come to recognize … the sacred value of human life from its very beginning until its end, and can affirm the right of every human being to have this primary good respected to the highest degree.”

Therefore, before taking steps one and two, start where everything begins … with God. We must, as faithful citizens, begin in prayer. Pray that Christ’s light of reason and grace enlighten legislators and constituents alike so that we may come to recognize and defend the human dignity of all.

VFTV: January 10, 2018

I hope everyone had a most wonderful and blessed Christmas and New Year’s celebrations.

Thank you to all who sent me cards and prayers and gifts. There were so many and I thank you all.

Our celebrations came in bunches this year. The Fourth Sunday of Advent and then Christmas the next day; the Solemnity of the Holy Family of Jesus, Mary and Joseph, and then the next day, January 1, the Solemnity of Mary the Mother of God; the Solemnity of the Epiphany on Sunday, January 7, and then on the next day, the Baptism of the Lord.

What a wonderful way to end one year and begin another. We remember the incarnation of the Son of God and the family into which he was born. We celebrate his mother Mary who is also our mother, the mother of God’s family the Church. We celebrate Christ’s first showing forth to the Magi who remind us that Jesus is savior of all the nations and we see him begin his public ministry, a ministry in which he will conquer sin and death and bring eternal life to all who will accept it.

All of these events celebrate hope. Human beings cannot live without hope, we need something to look forward to. As we begin our new year’s journey in Ordinary Time, we look forward to the presence and action of Jesus saving us. In Ordinary Time, “the mystery of Christ himself is honored in all its fullness, especially on Sundays.” (Universal Norms, 43)

Jesus not only shows us the right way to live. Jesus has destroyed the inevitability of sin by sharing his victory with us. In the power of the Holy Spirit, Jesus neutralizes sin’s effects in us by supporting us, guiding us and sweetening our bitterness with unconditional love. May we all know the closeness of Jesus as he visits us and remains with us while we continue our homeward journey this new year.

MARCH FOR LIFE

Every January the national March for Life takes place in Washington, D.C. This year marks the 45th anniversary of the terrible Roe v. Wade decision.

Let us say special prayers this month that respect for life may result in abortion being recognized for the horror it is and be banned in our land and the world over.

We need to continue to do all we can do to end abortion. Although you might not be able to journey to Washington, D.C. for the march, you might consider traveling to our own capital in St. Paul to join in the prayer and witness there, Monday, January 22, beginning at 12 p.m.

PILGRIMAGE

Speaking of journeying, here’s something to consider putting on your calendar. This coming summer, June 27-July 1, we are putting together a pilgrimage to the Marian Shrines and Churches of Minnesota and Wisconsin.

A pilgrimage is prayer on the move. The word in Latin is: “manuductio,” which can mean safe passage, but literally is a word formed from two Latin words: “mano,” meaning hand, and “ductio,” meaning to lead. So, literally, a pilgrimage is “being led by the hand” with the purpose of discovering great things.

If you want to do something good for yourself, without having to travel to the Marian shrines in Europe, come join us on this pilgrimage. We will visit a number of places but there are two that I am really looking forward to visiting. The first is the Shrine of Our Lady of Guadalupe in LaCrosse, Wisconsin. I have been to this shrine many times and can attest that it is a beautiful and special place.

I am also particularly looking forward to visiting the Shrine of Our Lady of Good Help in the Diocese of Green Bay, Wisconsin. Here, a wonderful woman by the name of Adele Brise was blessed by appearances of Mary, Queen of Heaven, and miracles followed. In 2010, the Catholic Church officially confirmed the Marian apparitions, and in 2106, the United States Conference of Catholic Bishops officially designated this place as a national shrine. I know wonderful things will result from our “being led by the hand” for prayer on the move during the pilgrimage this summer. I hope you will join us.

A new year is here, resolve to rejoice in your family

By Deacon Mark Krejci, Ph.D./Office of Marriage, Family & Life

Some people, at the beginning of a new year, take stock of their life – to think about how they spent their time in the previous year and how they are going to change in the new year. And so, before writing this column, I decided to review what I have been writing about in “Praying With the Family.” Last year, for the first column of 2017, I wrote about getting into “spiritual shape” through prayer (by the way, how is that going for you?). Then in May, I began to review Pope Francis’ letter “Amoris Laetitia” or as it is more commonly known “The Joy of Love.” Specifically, I have used nine columns so far to reflect on what the Holy Father wrote in Chapter 4 about 1 Cor. 13:4-7, the “Love is patient, …” passage. I have interrupted the progression of columns on this passage with various other topics due a variety of reasons, but I am making a New Year’s resolution about my column. They say that if you tell others about your resolution you are more likely to carry it out and so I am informing the kind souls who read this column that I will finish the review of Chapter 4 of “The Joy of Love”!

With this resolution in mind, I note that the next verse to be considered is 1 Cor. 13:6, “it (love) does not rejoice at wrong, but rejoices in the right.” Pope Francis ends his reflection on this verse by writing, “The family must always be a place where, when something good happens to one of its members, they know that others will be there to celebrate it with them.” This verse made me think of a family where the children (from their early years into their adult years) were always competitive. They would compete with each other, they would compete in school, later in their work and in other ways with their adult friends. For that matter, their mom and dad were pretty competitive as well and encouraged their children to be competitive. When the family played games with each other, they played to win. There was one game they played that really brought out their competitive juices but what was wonderful about this family was the way they would not just compete with great gusto – but the way they rejoiced with equal gusto. When a brother or sister – or mom or dad – would win they congratulated the winner and celebrated their victory. The same was true for accomplishments in life. Rather than being jealous when their brothers or sisters accomplished something they had not, they would rejoice in the victory/award/recognition that the other received.

To “rejoice in the right” for your family means, in part, that you are excited and happy for them when things go well in their lives. Pope Francis writes, “… we rejoice at the good of others when we see their dignity and value their abilities and good works. This is impossible for those who must always be comparing and competing, even with their spouse [and let me add their siblings], so that they secretly rejoice in their failures.” It is sad to see families where competitiveness leads to bitterness, jealousy, and resentment when a family member has something good happen in their life.

The competitive family that I am writing about in this column would never think to resent the accomplishments of a brother or sister – because at the core of their family is the love of God. They rejoiced in their siblings’ accomplishments because they knew that God rejoices in the genuine happiness of us all. Again, the words of Pope Francis, “When a loving person can do good for others, or see that others are happy, they themselves live happily and in this way give glory to God, for ‘God loves the cheerful giver’ (2 Cor. 9:7).”

If you are accustomed to making New Year’s resolutions, let me present one for your consideration: rejoice in your family. Rejoice in their happiness, in their success, in the way they overcome difficulty, in their victories in life and even during family games. Rejoice in your family and you will live a joy-filled life.

Quotes from the ‘Joy of the Gospel’ to inspire a new year of evangelization

By AJ Garcia/Office of New Evangelization & Justice

Merry (belated) Christmas and Happy New Year! How’s that New Year’s resolution going? It’s not too late to make one if you haven’t yet! My personal spiritual goal for 2018 is to read the entire Bible! If you see me, please ask me how it’s going (I need accountability to stick with this goal!) In this first month of the new year, I invite you to make 2018 one in which you encounter Christ in new ways and in ways that you previously thought to be impossible. Invite and challenge your family members and fellow parishioners to become more fully who God created them to be this year and as we become that person, let’s share that process and experience with others!

In the opening paragraphs of his apostolic exhortation, “The Joy of the Gospel”, Pope Francis writes: “I invite all Christians, everywhere, at this very moment, to a renewed personal encounter with Jesus Christ, or at least an openness to letting him encounter them; I ask all of you to do this unfailingly each day.”

Encountering Christ is not dependent on one moment, but many moments. Let’s not limit or convince ourselves that there are moments we cannot encounter Christ, or think that we could possibly be “done” encountering him. If we are serious about the Catholic faith and evangelizing, then we must encounter Jesus daily, constantly renewing our relationship with him. At times, making time for Jesus each day may feel like a burden, or even a cross to carry. Let’s shift our thinking to instead see this as an opportunity. If we do this faithfully and joyfully, we will become more fully who God created us to be.

Pope Francis encourages us to allow God to transform and perfect us: “We become fully human when we become more than human, when we let God bring us beyond ourselves in order to attain the fullest truth of our being. Here we find the source and inspiration of all our efforts at evangelization. For if we have received the love which restores meaning to our lives, how can we fail to share that love with others?” Evangelization is the logical consequence of knowing Jesus! I love the simple question that Pope Francis concludes this thought with, “if we have received the love (of Jesus) which restores meaning to our lives, how can we fail to share that love with others?” He is calling us out of our comfort zones and into a life of mission!

The pope points out that this is what humans are made for. We become who we were meant to be as we grow in intimacy with Jesus and give the love we experience in that relationship away in other relationships in our lives. He says, “When the Church summons Christians to take up the task of evangelization, she is simply pointing to the source of authentic personal fulfillment. For ‘here we discover a profound law of reality: that life is attained and matures in the measure that it is offered up in order to give life to others. This is certainly what mission means.” It’s often said that it is better to give than to receive. This concept is something that applies outside of gift-giving at Christmas! When we give of ourselves because Christ gave himself to us, we are doing exactly what we were created to do and in doing so we are missionaries.

Renewing and growing in our relationship with Christ compels us to evangelize. We must trust that the grace of God given to us through a life of prayer and the sacraments is all we need to evangelize with courage, but most of all with joy. I leave you with one final thought from Pope Francis: “May the world of our time, which is searching, sometimes with anguish, sometimes with hope, be enabled to receive the good news not from evangelizers who are dejected, discouraged, impatient, or anxious, but from ministers of the Gospel whose lives glow with fervor, who have first received the joy of Christ.”

Amyotrophic Lateral Sclerosis: ALS and the journey home

By Fr. Don Braukmann/St. Philip, Bemidji & St. Charles, Pennington

On Dec. 15, 2017, I was diagnosed with ALS by a doctor in Fargo. On Dec. 28 it was confirmed at the Mayo Clinic in Rochester.

ALS is also known as Lou Gehrig’s Disease. It is named after the Yankees baseball player who died of it in 1941.

ALS is a disease of the parts of the nervous system that control voluntary muscle movement. Nerve cells that control muscle cells are gradually lost. As these cells are lost, the muscles they control become weak and then nonfunctional.

I am in the early stages of the disease. For me, the initial symptom is a weakness in my shoulders. In human anatomy, the deltoid muscle is the muscle forming the rounded contour of the shoulder. As I understand it, my deltoid is substantially paralyzed.

In English, I have to be creative when putting on a vestment for Mass. Anything over my head or shoulder level is very difficult to do. Just removing a hanger with a vestment on it from the closet is nearly impossible.

I am not able to distribute Communion, even though it does not include maneuvers over my head, the repetitive action involved cannot be done for more than a very few minutes. Lifting a chalice at Mass takes all the strength I have.

The strange thing is, I can still shovel snow like a farm boy or move furniture around or run up steps at the school. All of that will change in time, but that is where it is for now. I will continue to write my column in OND as long as I am able.

The next step for me will be to connect with those who help ALS patients learn a few tricks to help them remain independent for as long as possible. I am eager to begin that process.

There is no way I can respond to all the notes and good wishes I have received from around the diocese. Thank you for your prayers and concern. Staff here at St. Philip’s in Bemidji has set up a CaringBridge account in my name to share any news as time goes by.

My focus, however, is to continue serving as a priest in any way I can for as long as I can. There is no set time frame ALS follows, but there is no cure and medications which presently exist are very expensive and only delay progression for a short time.

As I write this, I am at peace. I know a miracle is on the way … either on this side of heaven or the other side, it is on the way.

My prayer is simply that God will do what God needs to do. God did not cause this or “give it to me” to test me. Yet, I can’t wait to see how God will use the coming months to claim victory even over a disease like this. It will happen. I just hope (as St. Mother Teresa prayed) I don’t get in God’s way!

In closing, I want to share a prayer from a favorite author of mine, Father Henri Nouwen. He was a man who knew suffering and was able to embrace it with all his might:

Dear Lord, I will remain restless, tense, and dissatisfied until I can be totally at peace in your house. But I am still on the road, still journeying, still tired and weary, and still wondering if I will ever make it to the city on the hill.

I keep asking your angel, whom I meet on the road, “Does the road go uphill then all the way?” And the answer is, “Yes to the very end.” And I ask again: “And will the journey take all day long?” and the answer is “From morning til night, my friend.”

 So I go on, Lord, tired, often frustrated, irritated, but always hopeful to reach one day the eternal city far away, resplendent in the evening sun.

There is no certainty that my life will be any easier in the years ahead, or that my heart will be any calmer. But there is the certainty that you are waiting for me and will welcome me home when I have persevered in my long journey to your house.

O Lord, give me courage, hope, and confidence!

OK ... you can each open one gift before Christmas

By Deacon Mark Krejci, Ph.D./Office of Marriage, Family & Life

When I was a child, our family opened presents on Christmas Eve. My mom would prepare her special Christmas Eve meal, Grandpa and Grandma Krejci would come over with their piles of gifts for the three grandchildren, and when we were very young Santa Claus would always arrive (Yes, the real live deal). Anticipation would build for days leading up to Christmas Eve and in our minds, while we understood that Christmas Day was all about Jesus, Christmas Eve was about presents. I remember our parents telling us why we exchanged gifts on Christmas, to celebrate the birth of Jesus – the gift of Emmanuel to the world – and we did eventually appreciate this as we got older. But I have to admit, to our preschool minds, my brother, sister and I would be thinking about Christmas Eve presents with extreme anticipation. So extreme, in fact, that my mom would always plan on “one gift” we could open the night before Christmas Eve. It was always a small gift but something that would keep us busy on Christmas Eve day.

Well, in this spirit, I am here to tell you that I have a gift for everyone in the Diocese of Crookston and, OK, you can open this gift before Christmas. This is a gift for every married couple and for everyone who thinks they might one day get married. It is a gift that one or both parents can share with their children or grandparents with their grandchildren. What could this gift be? The gift is an increase in the presence of prayer in your family life. Specifically, the gift is a series of YouTube videos that explains how spouses can pray with each other and how parents can pray with their children. The episodes contain brief explanations (3-5 minutes) about how to pray in your home. Over the eight episodes you will be introduced to different ways you can pray with your spouse and with your children and, in addition, linked to each video are prayers that you can use at home.

Some of you may be thinking, “What kind of present is that?! This sounds about as exciting as the pajamas grandma always gave us at Christmas.” Perhaps others are thinking, “What kind of present is that?! We already pray as a family.” If you had the second reaction, then you have already received the real gift – the greater presence of God in your lives. One thing I can suggest to families who already pray is that you might want to look at some of the linked prayers for your use.

If you are wondering, “How is praying with my family a present?” remember that prayer is a conversation with God and what a wonderful thing it would be if every married couple and family spent even as little as one or two minutes together in prayer every day? If you are not praying in your home, I suggest that you watch the first episode and use the attached short prayer to begin a regular prayer routine.

To find this present, CLICK HERE where you will see the list of eight episodes and the corresponding prayers for each episode. If you like the Diocese on Facebook (@DioCrookston) you will also begin to receive notices about the episodes over the next few weeks.

I am often asked “What is something we can do to strengthen our marriage, to become more connected as a family, to keep our kids engaged in the faith?” The common answer to all three questions is to PRAY! And remember, you do not even have to wait until Christmas to open this present. OK, watching me in a video may not be much of a present but that is not what is being given away. No, the priceless treasure that you will unwrap with your prayer is a deeper relationship with God and a stronger presence of God in your family. God yearns for us to open our hearts to his grace, and prayer is a great way to do this. Merry Christmas to one and all, and remember to keep “Praying With the Family.”

VFTV: December 13, 2017

“He who makes rich is made poor; he takes on the poverty of my flesh that I may gain the riches of his divinity… He who is full is made empty; he is emptied for a brief space of his glory that I may share in his fullness. What is this wealth of goodness? What is this mystery that surrounds me?” (St. Gregory of Nazianzen)

I wish each and all a truly blessed and joyous Christmas!

At Christmas, I can’t help but wonder and marvel at the miracle of birth. Many of you as parents have shared with God the Creator in bringing a new human being to life and have experienced the miracle of birth first hand. The joy and excitement you’ve had of seeing and holding a newborn son or daughter for the first time is an experience like no other I’m sure. Mary and Joseph knew the wonder, the joy and excitement of the miracle of birth. What a birth it was! God becoming man; the Creator becoming the creature; the Word made flesh.

At Christmas, we marvel and wonder at the Incarnation, the miracle of the birth of the Son of God becoming man.

“Christ Jesus, though he was in the form of God, did not regard equality with God something to be grasped. Rather, he emptied himself, taking the form of a slave coming in human likeness; and found in human appearance, he humbled himself, becoming obedient to death, even death on a cross.” (Phil. 2:5-8)

The miracle of Jesus’ birth is quite unimaginable for us – but not for God.

“We could never have imagined that the same Lord would become one of us and walk with us, be present with us, present in his Church, present in the Eucharist, present in his word, present in the poor. And this is closeness, the shepherd close to his flock, close to his sheep, whom he knows, one by one.” (Pope Francis)

“The incarnation of the Son of God speaks to us of how important we are to God and of how important God is to us.” (Pope Benedict XVI)

This Christmas, may our hearts overflow with gratitude and joy as we wonder and marvel that God emptied himself and humbled himself to find us when we were lost, to save us from sin and death and open for us the gates of heaven. God redeems through self-emptying love and the world is filled with hope. His grace is at work in us to help us to do the same, to be a gift of self-emptying love so that others might know hope and live life more fully.

‘Whoever started this whole Christmas thing should be found, strung up and shot.’

By Fr. Don Braukmann/St. Philip, Bemidji & St. Charles, Pennington

Of all the Christmas cards I have ever received, there is one that I keep in my stack of “important stuff” at all times.

The front of the card is a closeup of a manger, filled with hay. A white blanket covers all but the tender feet of an infant. All that can be seen is the hay, the blanket and the pink feet.

God took flesh. God came to be among us and took the most vulnerable form God could: a baby.

Inside the card it reads, “Through a child we can proclaim peace, bring good tidings and declare to the world ‘Our God Reigns!’”

We could all sit and meditate upon that picture for quite some time. It pulls a person in and helps us realize just what God has done, still does, and will continue to do. God took flesh in Christ and Christ takes flesh in us. What an awesome, humbling mystery shared with us by a God of total, unconditional love.

That baby in the manger is the final, great testimony of a God who is determined to convince us of God’s love. God doesn’t need us; God wants us! To be pursued by a God wildly in love with us is what Christmas is all about.

What a risk God takes by gently descending into the womb of a teenage girl in Nazareth. What a risk God takes each time God is pressed into our hand or on our tongue at Holy Communion. To love is to risk. God is the master risk taker! God’s love is relentless! Mary could have said “No!” and we could leave Christ stuffed in a hymnal or spit him out after we receive him at Mass.

What a risk Christmas is!

That manger scene is God’s proclamation to the world that the risk to love is worth taking.

There was no door keeping people out … the barn had no padlock. It was a resting place for the weary traveler; always open, always waiting. So it is with God.

There is a story of a woman who was out Christmas shopping with her two children. After many hours of looking at row after row of toys and everything else imaginable (along with her children asking for everything they saw) the woman made it to the elevator with her kids.

She was feeling what so many feel during this time of year: overwhelming pressure to go to every party, every housewarming, taste all the holiday food and treats, getting that perfect gift for every single person on the shopping list, making sure we don’t forget anyone on our card list, and the pressure of making sure we respond to everyone who sent us a card.

Finally, the elevator doors opened and there was already a crowd gathered inside. She pushed her way in and dragged her two kids in with her who were attached to all the bags of stuff they had purchased. When the doors closed she couldn’t take it anymore and stated, “Whoever started this whole Christmas thing should be found, strung up and shot.”

From the back of the car everyone heard a quiet calm voice respond, “Don’t worry, we already crucified him.” For the rest of the trip down, not a sound was heard in the elevator.

May our focus, this Christmas, be on the manger in Bethlehem, on the one with two fragile little bare feet and ten tiny toes. Jesus, the greatest and ultimate gift from God, Emmanuel, has come!

Sadly it seems so very few are waiting or longing to adore him.

Pray that we can clean out the cluttered manger of our own hearts to make room for the Redeemer, the Prince of Peace! We do not want to be the heart that has no room. We do not want to be the heart that is too full of worldly, unimportant chaos and things. May we not force Jesus to go elsewhere.

The humble manger of Bethlehem is not appealing to the world because, in the eyes of the world, it has no glory, no attractions and no luxuries. Amazingly, it is in such a manger that God placed Jesus who, in the words of Mother Teresa: “Wanted the unwanted, washed the wounds of the leper, smiled to the beggar, listened to the drunkard, embraced the little one, led the blind, spoke to the mute, walked with the crippled, befriended the addicted, forgave the prostitute and visited the prisoner.”

Jesus Christ, the Son of God came to serve and not be served. The waves and wind still know his name. Through him, with him and in him, God still stoops down on all fours and washes the feet of us all, sinners though we are.

Christmas is a risky time of year. It is worth the risk when you gaze upon the loveliness of those who gather around your tree instead of obsessing over the stuff under it!

Passing on the plans: The ‘Rogue One’ rebel force needed in the public arena

By Sarah Spangenberg/Minnesota Catholic Conference

As Catholics, we lose a lot of battles in the public arena. Sometimes giving up and opting out appears to be the best option, but it is not. Each of us has a small but crucial role to play in God’s great story of salvation, which often does not look much like earthly victory. The heroes of the most recent Star Wars film, “Rogue One: A Star Wars Story”, bring this dynamic to life on the silver screen and provide a profound image of our duty as Catholics in today’s culture and public arena: to be workers, ministers, and prophets of a future not our own.

THE STANDALONE HERO?

In 1977, the film “A New Hope” ushered in the first Star Wars trilogy, in which we followed the scrappy Luke Skywalker as he fulfilled his destiny to become a Jedi. Much of the plot follows Skywalker in his enterprises, showcasing his courage, his quick wit and resourcefulness, and his skills as a pilot and a fighter. Luke, in many ways, is the hero of the story.  

However, what looked like standalone heroism forty years ago had another thing coming last December with the release of “Rogue One.” The film is a sort of caveat, interrupting the plot of “The Force Awakens” (to be continued in “The Last Jedi,” coming out this month) to give viewers a glimpse into what took place before we met Luke Skywalker. Turns out, a lot of other people had work to do before Luke could shine.

PASSING ON THE PLANS

“Rogue One” follows a ragtag group of Rebels on a mission to steal the plans to the Death Star, a space station strong enough to obliterate entire planets in one strike. Retrieving those plans, stored in an enemy base on a remote planet, would enable the rebel alliance to destroy the weapon and put an end to its destructive power.

To make it happen, each member of the team has a small but crucial role to play. Just how crucial each man’s part is can be seen most dramatically in one scene in which a line of rebels passes the plans along like a sprinter’s baton as Darth Vader cuts them down. The last man standing just manages to slip them through a closing door before meeting his own end. It’s clear in this moment that if one single actor in this great heist fails to execute – even if his only job was to pass the plans from one man to the next – the plan would have failed.

Their mission is successful; the plans are recovered. Tragically, however, the team does not survive to celebrate their victory; the enemy, realizing its defense has been compromised, makes a last-ditch attempt to stop the rebels by using the Death Star to destroy the planet.

Here’s the point: unless these unsung heroes were willing to do their part, even at the cost of their lives, Luke Skywalker may have remained an anonymous farm boy on Tatooine. His role was no more important than theirs.

PART OF SOMETHING GREATER

Especially in the public square, it often feels like we as Catholics are fighting a losing battle. It is sometimes tempting to think when it comes to our political system, well, it seems like change will never come, so why bother?

We must not forget that the work of public policy and advocacy takes the contribution and commitment of many people. It is the work of many years, sometimes many generations. Each one of us is a link in the chain, necessary because we hold together something much bigger than ourselves.

We are charged with passing the baton of faith, handing down God’s plan. In the words of the Archbishop Oscar Romero Prayer, “We accomplish in our lifetime only a tiny fraction of the magnificent enterprise that is God’s work. Nothing we do is complete, which is a way of saying that the Kingdom always lies beyond us.”

Members of God’s great mission: it is true we may never see the end results. But if we allow this reality to discourage us, then the sacrifices of those who came before us will have been in vain, and the next generation will be left empty-handed. As the culture around us threatens to silence the truth about God and the human person, we must stand as an alliance of cultural rebels, each one playing our small but necessary part in God’s plan.

VFTV: November 15, 2017

Vocations Awareness Week

After Mass with the Sisters of St. Benedict at the Mount on All Saints Day, I was delighted to be asked to join the sisters for lunch. At table with Srs. Shawn Carruth, Kathy Kuchar and Eileen Mohs, our conversation turned to the reasons a young woman might come to join a religious community. I wondered if it was the attraction of joining a community of committed women that prompted them to join. Or maybe it was the desire for a deeply spiritual and fulfilling life. The sisters shared that it certainly could be one or the other or both of those reasons but the example, and maybe the “nudging” of a good sister or a good priest they knew growing up was most helpful.

Again this November, the 5th through the 11th, we celebrated National Vocations Awareness Week. This is a special time for us to hold out the beauty of consecrated life, the ministerial priesthood, and the diaconate. It is a week for special prayer that the response to God’s call to serve in one of these vocations will be accepted courageously and joyfully. It is a particular time to ask God to give us the sisters, brothers, priests and deacons we need to be God’s church here.

God chooses each of us to work with him in a particular way to spread the Gospel message and help grow God’s kingdom in our world. Each of us plays a key role in giving the good witness of our vocation in the ordinary circumstances in which we live. Not only during National Vocations Awareness Week, but throughout the whole year, by our own prayer, witness, and even “nudging”, we help all who are seeking the answer to the question: “To what vocation is God calling me?” Please continue to pray for vocations. 

World Day of the Poor

Pope Francis has called us to observe the very first World Day of the Poor on November 19. On this day, our Holy Father asks that we reflect on the love Jesus demonstrated for the poor and to look at how we are doing in imitating Jesus in love of the poor. We know people and families who lack access to the basic things they need: food, adequate housing, good education, healthcare, or work, etc. The newest census figures tell us that in the United States, an estimated 43 million people are living in poverty. Pope Francis is asking that on this World Day of the Poor, we do some serious praying and reflecting on how we help the poor. He invites us to think about the contrast “between the empty words so frequently on our lips and the concrete deeds against which we are called to measure ourselves.” 

I know that so many in this local church of the Diocese of Crookston are generous in helping the poor. Not only do you support your parishes but you reach out to the poor by generously contributing to the many collections that come each year. There are two particular opportunities this month to give to those who need our help. One such collection is the annual Catholic Campaign for Human Development (CCHD). This collection is being taken up on the World Day of the Poor. Many of the projects supported by CCHD embody the corporal works of mercy. This collection supports the work of groups that empower low-income people to participate in decisions that affect their lives, to be involved in work that helps break the cycle of poverty in their lives. 25% of monies collected in this diocese remain in this diocese to help people here.

The weekend after Thanksgiving, November 25 and 26, we will have our annual St. Mary’s Mission Appeal. I am continually touched by your concern and financial support for the beautiful children of Red Lake Mission. There is no question about it, your generosity continues to provide opportunities to these children that they would never have elsewhere. God bless you.

Happy Thanksgiving Day

I hope your celebration of Thanksgiving Day is truly joyous with family and friends, a warm hearth and a sumptuous dinner. America remembers on Thanksgiving; we remember the courageous spirit of our ancestors who dared to set out for a new land, trusting in God’s abiding care and guidance. They were people of faith and the colonies they founded were communities of faith. They remembered to give thanks to God for the bounty they received and celebrated a Thanksgiving Day meal together with one another and their newfound native friends. At your Thanksgiving Day meal, I invite you to use this prayer of blessing: “O loving Father, your gifts of love are countless and your goodness infinite. We celebrate this Thanksgiving Day with gratitude for your kindness and many blessings. We thank you for the witness and work of the pilgrims who founded this land. In this, our day, we ask for your continued blessing and guidance on America. As we enjoy the fruits of your bounty this day, strengthen our hearts to joyfully reach out to others in love so that all people may share in the good things of time and eternity. We ask through Christ our Lord. Amen.”

Saint Francis has tough words for lawmakers and citizens alike

By Rachel Herbeck/Minnesota Catholic Conference

St. Francis of Assisi is a beloved saint to many, but often a mischaracterized one. Usually shown with animals, the mainstream vision of Francis is tame and gentle. However, St. Francis was an intense and radical preacher, consumed with zeal for the Kingdom of God and intent on relaying the truth to others, including Muslim sultans.

Toward the end of his life, St. Francis wrote a letter to all the rulers and leaders of the people that was not only powerful at the time, but provides us with lessons on how to be better citizens and lawmakers. In the letter, he urges leaders to: not forget the Lord and His commandments or they will be cursed, put aside all cares of the world and receive the Body and Blood of Jesus, and to give God praise and thanksgiving or render an account to God on the day of judgement.

St. Francis’ words remind us that, like him, we must enter into the public arena to be of service to our public servants. We must remind them of their obligations and the lofty calling of politics – what Pope Francis called one of the highest forms of charity.

CIVIC LEADERS NEED FRIENDS

For citizens, St. Francis sets an example of a way we can relate to our legislators. He wrote these words because he had genuine care for the people to whom he was writing. He did not see them as far away or above him, but as people with whom he had a responsibility to befriend and call to holiness.

His letter is not a laundry list of policy recommendations. Instead, it reminds leaders of the need to keep the commandments and of the judgment to which they are ultimately subject due to their grave responsibilities.

While it may not be prudent to rush out to remind our legislators about the reality of hell, as St. Francis did, his letter does encourage us to also consider more fully our relationships with legislators. We want to follow the lead of St. Francis and have relationships with our legislators that aren’t utilitarian. As we participate in advocacy, we must not see those in office merely as people who can get us what we want, viewing our interactions with them as solely “transactional.”

Instead, we need to strengthen and encourage those representing us in office. We can be a resource for them in the community, and we can pray for them. We need to remind them why they are doing their jobs, who they represent, and the good that they can do. And then thank them when they do it.

Our support, not just our demands, as constituents can help our legislators make good and right decisions. And though we don’t ask rulers to remind the people to pray, as Francis did, we can ask them to enact policies that uphold human dignity and foster the common good, which creates the conditions for people and communities to flourish.

SERVANTS, NOT MASTERS

For lawmakers, the words of St. Francis are a reminder that they are servants. Servants of the people, but ultimately, servants of God. In a world that is so politically divided and divisive, St. Francis urges lawmakers to remember that ultimate power belongs to God and God alone.

Ultimately, lawmakers and citizens alike can take St. Francis’ words as a challenge to regain a healthy fear of the Lord. St. Francis does not want those in power to forget that while God is a God of perfect love, he is also a God of perfect justice. Pope Francis describes fear of the Lord as “a joyful awareness of God’s grandeur,” an awareness that reminds us that we are “held accountable to the Just Judge.”

Fear of the Lord convicts and pierces our hearts for what is right, because we know of God’s greatness and power as king. As we deal with legislative issues, let us be convicted to think and act with the mind and heart of God. And then, when prudent, offer yourself as a servant to the servants – providing counsel, prayer, and opportunities to deepen their knowledge of and relationship with the broader community so they may act for the common good.

World’s truth given by Jesus Christ, rooted in love

By Fr. Don Braukmann/St. Philip, Bemidji & St. Charles, Pennington

As Thanksgiving and Christmas approach, we begin “Engagement Season!” Of course it can be an exciting time when love triumphs in a world which seems to deny true, selfless love is even possible.

When the phone calls start coming in to the parish office of couples wanting to set dates and begin the preparation for their big day, I take a deep breath and prepare myself for the answer I never want to here. I try to ask the question face-to-face when I first meet with a couple, not over the phone when they call for the appointment.

I don’t think I am alone in this when it comes to my brother priests dreading the moment…the moment after we ask for the correct spelling of their names and then say as I look at the groom or the bride and ask “What is your address?” My heart slumps within me when there is only one address. I fear the couple has been duped by the deception of liars when it comes to the Sacrament of Marriage and the intimate marriage act itself.

As I write, I realize there is no way I can do justice to this topic in one column, but I trust the Holy Spirit will fill in the holes. I humbly ask those who are preparing for marriage to read what I have to say and pray for God’s guidance.

Today, I dare to say 4 out of 5 couples seeking marriage within the Church are now living together before marriage. How did we get here? Some like to blame the priests, “If only you priests would preach about sin and evil we wouldn’t be in this mess!” Where that is true, okay, but be sure such a comment isn’t simply an excuse for failure on the part of others.

I want to ask: Where are the parents, grandparents, siblings, extended family and Catholic friends of those seeking to be married in the Catholic Church? Have they not also heard the truth as to what the Church, in her wisdom, has taught? Don’t they ask “What would Christ think?” and share their concern with their child, grandchild, sibling or friend if they were concerned for their soul?  Have we lost kitchen table morality where our faith and our actions are formed and rooted in the home?

It may seem to make sense on paper that living together before marriage is a wise choice. Why spend money on two different living spaces, for example? Others reduce their love for their beloved to saying “I wouldn’t buy a car without taking it for a test drive!” My skin crawls when I hear such a line. To compare a human person to a manufactured chunk of metal with four wheels completely disrespects the dignity of the human person and the gift of our sexuality, the marriage act and the Sacrament of Marriage itself! It is an insult to God, the Creator.

What if I announced I would be presiding at Mass a month before my ordination. I think all Catholics would agree that such a thing cannot happen because I am not yet a priest. A priest can’t do priest things until he is a priest! Well, why is it any different for a couple to publicly show they are doing what a married couple does when they are not a married couple? As a priest, I can’t “just try it out” and take Priesthood for a “test drive.”

Then, of course there is the simple civil reality: the divorce rate is much higher among those who live together before marriage compared to those who do not. A simple fact.

I have had the great privilege of presiding at some deeply moving weddings. Weddings, to be honest, that have made me a better priest.

When the groom is in the front of the church waiting for his bride (whom he has not yet seen that day) and she steps into the main aisle locking her leaking eyes onto his leaking eyes…it is as if time stops and we get a sliver sized peak into the love and joy of heaven.

He looks at her and she looks at him. Guests, family, and priests are nowhere on the radar. The bride and groom simply rejoice in each other while Christ, the Great Priest, smiles.

In that intimate, cherished gaze, they know they are jumping off a cliff and into the strapping arms of the Great Bridegroom of Heaven!

In that cherished gaze, they now see the clear purpose in all they have sacrificed for that moment, for their marriage.

They know with, in and through Christ they have unleashed into the world a love and light no fear or darkness can touch in good times or in bad.

It is in those moments I realize God’s love is unrelenting. Deep within each of us is a longing for that kind of love, try as we may to find it elsewhere, it is only in Christ where it can be found. It is beautiful. As beautiful as the face of Christ himself.

It is hard, as a priest, to walk the fine line of challenging a couple who have no clue why the Church says what it says about dating and marriage. I know my words (even this column) could turn them away or, I pray, invite them to see with the eyes of faith just how great their calling is and how Jesus is there to be their champion.

There still is truth in the world. It is given to us by Jesus Christ and it is rooted in love: selfless, unrelenting, life giving, death defying, unwavering, true LOVE.

“Generous Openness” in Marriage and Family Life: Part II

By Deacon Mark Krejci, Ph.D./Office of Marriage, Family & Life

As I continue my reflections on Chapter 4 of Pope Francis’ “The Joy of Love” you may remember that two columns ago I used the same title as I am for this one but it was called “Part I.” Well, here is the eagerly anticipated Part II! If you are wondering why I use the phrase “eagerly anticipated” you may think that I heard from some readers last month when I interrupted the series on “The Joy of Love” with a column about using the free trial membership of Formed.org for marital and family enrichment. You may be thinking that I used the phrase “eagerly anticipated” because my e-mail inbox was filled with messages from people who could not wait to read Part II. Perhaps, you may be thinking that some readers were even asking me to send them the column early or post it on the diocesan web site or even expressed their displeasure that I waited so long to share the conclusion to the column. Well, no – none of that happened – but I stand by the use of the phrase “eagerly anticipated” because the person who is eagerly anticipating this column is ME! I am eagerly anticipating this column because I get to focus on a wonderful teaching written by Pope St. John Paul II in his magnificent “On the Role of the Christian Family in the Modern World” or “Familiaris Consortio.” If you asked me to share my top 10 non-biblical religious books this one would be at the top of my list.

Recall that, in the Part I column, I shared the pastoral advice of Pope Francis that a day should never end without making peace in the family. Pope St. John Paul II, also with the heart of a pastor, gives advice on how you can create a family that is able to seek and grant forgiveness so that no one goes to bed without peace in the home. St. John Paul tells families that there must be a “generous openness” in each person. He goes on to describe that we need to have a generous openness to “understanding, to forbearance (patience), to pardon, to reconciliation.”

Just think if every family member, every husband and wife, every child and parent, could practice this “generous openness” every day. If every day we would seek to understand each other in our family rather than judge them. If we would be patient with each other rather than expect everyone to do things “the way I want it done.” If we were able to pardon the little things that sometimes we blow out of proportion as well as pardon the big things even though they create sorrow. If we were able to approach each other with a spirit of reconciliation where we both ask for forgiveness as well as freely grant it. Wow – that would be something to see. All families living in this spirit - practicing “generous openness” every day. It would transform the Church and our world. How do we pull this off?

St. John Paul II has the answer to that as well. He writes “…family communion can only be preserved and perfected through a great spirit of sacrifice.” From this spirit of sacrifice “generous openness” will come. But when some hear “sacrifice” they think that this is something to be avoided, something that does not sound enjoyable. But not you! Not those who seek to be disciples of Jesus in your marriages and in your families. For you understand that it is through the great sacrifice of Christ on the Cross that we all can experience great joy in heaven. And so, you know that by having a spirit of sacrifice, a spirit which empowers your generous openness, you are able to - with joyful sacrifice - practice understanding, patience, pardon and reconciliation. Oh, what joy we have when we are able to give these gifts to our family. It is the joy we have in loving the members of our family not because of what we get from them, but what we generously give to them. The joy we receive when we give the gift of “generous openness” to our family. 

The transformative power of the Eucharist for evangelization

By AJ Garcia/Office of New Evangelization and Justice

Attending Mass frequently during the week and visiting our Lord in Eucharistic Adoration are moments that provide us with grace, but by choosing to attend and participate are we hoping to be sustained in our faith, or transformed and converted into a deeper relationship with Jesus Christ?

There is a close connection between evangelization and the Eucharist. In the Catechism of the Catholic Church (CCC) the Eucharist is described as the “source and summit of the Christian life” (1324). It is the source for our lives that fuels us to pursue holiness and to be Christian. If we are doing those things separate from the Eucharist, it’s possible we’re doing them separate from Jesus. When I hear “summit,” I think of a mountain, something that people exhaust themselves in order to climb. The summit of the Christian life is heaven. If our goal is the summit - to spend eternal life in heaven - we need a source! We need Jesus; we need Him in the Holy Eucharist. In the Gospel of John, chapter six, Jesus says, “… unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you. Whoever eats my flesh and drinks my blood has eternal life.”

Let’s focus more on the relationship between evangelization and the Eucharist. Evangelization is not proselytizing or the forced teaching/sharing of the faith with the goal of being heard. It is not only for Protestants; many do it well and as Catholics we may look to them as an example, but we must also take action. Evangelization is not the work of professionals only. Priests, religious, parish staff members and all of the baptized have a role in evangelization.

A quote that captures the essence of evangelization from Pope Blessed Paul VI is this: “For the Church, evangelizing means bringing the Good News into all the strata of humanity, and through its influence transforming humanity from within and making it new.” Note the word transform and that no one is excluded from benefiting from evangelization. I would add that evangelization is incomplete without the kerygma. The kerygma is a word for proclamation of the Good News and in my experience, evangelization is most effective when - after the kerygma - an invitation is extended to follow Jesus and make Him central in one’s life.

The Eucharist is not a symbol; it is not simply bread and it is not a new sacrifice. It is also, as stated in chapter six of St. John’s Gospel, the bread of life, the flesh and blood of Jesus Christ. Do you find that hard to believe? If so, you aren’t alone! Consider Jesus’ disciples who, in John chapter six, express unbelief in Jesus’ words. The same disciples who left their families, jobs, entire livelihoods to follow Jesus tell Him that it is too hard to accept the teaching that bread (Jesus’ body) could be his body and blood. However, the twelve apostles believed in Jesus. Peter said in response to Jesus when asked about his understanding of Jesus’ words, “Master, to whom shall we go? You have the words of eternal life. We have come to believe and are convinced that you are the Holy One of God” (John 6:68-69).

If we, too, are convinced that Jesus Christ is who He says He is - the bread of life that has come down from heaven - and that unless we eat the flesh of the Son of Man and drink his blood we will not have life within us; if we are convinced of this truth, we must evangelize. It can no longer be an option to share the love and Word of God with others as it has been shared with us. It is through the Eucharist - through Jesus - that we can live the faith and share it.

The next time you attend Mass, consider the love Jesus is sharing with you in his very body and blood and reflect on what Jesus is inviting you to. Consider whether Jesus is offering himself to sustain your relationship with him or to more deeply transform your life with Him.

‘We interrupt this column for a family faith formation announcement …’

By Deacon Mark Krejci, Ph.D./Office of Marriage, Family & Life

Let me begin by apologizing for an interruption in the progression of my column. In the previous OND I ended my column by informing the reader that I was leaving you in a “cliffhanger” because I was not able to finish covering the final part of Pope Francis’ review of “(love) is not irritable or resentful.” I was going to use this column to write about the Holy Father’s reference to St. John Paul II’s writing on marriage as a “communion of persons.” I promise to get to that in my next column, but something has come up that is a great opportunity for families to enrich their faith. While there are some more details in the article HERE, I want to write about the opportunity for each home in the Diocese of Crookston to access “Formed.org” between Oct. 19 and Dec. 1. This website contains hundreds of Catholic movies, documentaries, study programs, books and audio lectures that you will be able to access for free. I will use this column to suggest some ways that you and your family could use these resources for faith development in the home. At the end of the column I am also going to offer a special marriage enrichment opportunity for any married couple in the diocese.

In case you are reading this column online and do not have the entire edition of OND in front of you, let me tell you a little more about Formed.org. This website contains full access to over 100 movies and documentaries, 36 study programs, 120 books that you can download and more than 100 lectures and audio books. Among the content is the landmark series “Catholicism” by Bishop Robert Barron (originally aired on PBS, this series of 10 episodes has been described as speaking to the “head, heart and the soul”), the Symbolon series from the Augustine Institute (described as a video catechism for Catholics), a number of movies about saints (the ones about St. John Paul II, St. Maximilian Kolbe and the documentary on St. Therese of Lisieux are among my favorites), and a number of talks and books that are too numerous to mention. The Augustine Institute, which offers Formed.org, is offering a free trial in the hopes that parishes will subscribe, allowing all parishioners access to the material.

Formed contains a number of resources that speak to marriage and family life. One resource is a set of cartoons that are suitable for children related to Jesus, the saints, and the Church. It would be great for parents and their children to watch these and then talk about the faith. For example “Brother Francis” videos teach about prayer and the “Jesus Stories” present the parables at a level that children can understand.

Another resource is found in the online lectures. There are marriage and family life related talks about parenting, anger and forgiveness, and marital love. One of these talks focuses on people before they get married, “How to save your marriage before meeting your spouse.” There are about 10 books on parenting and a number of books describing the Catholic sacramental approach to marriage as well.

Finally, let me tell you about an online marriage enrichment workshop. I have given many marriage enrichment workshops/retreats around the diocese and I hear that some of you would like more while others have not had the opportunity to attend one of my “praysentations” (we pray together in the midst of me presenting the topic). I am offering a marriage enrichment workshop to the first 20 couples who contact me. You do not even need to leave your home to attend. The workshop will use resources from Formed.org and will also include a weekly call-in session (On Thursday Nov. 2, 9 & 16 between 7:00 – 7:45 pm). Participating couples will watch one or two of the Beloved: Finding Happiness in Marriage – Living Marriage episodes found on Formed.org. Topics such as keeping “Christ at the Center” of your marriage, “Conflict and Communication,” and “Building a Thriving Marriage” are covered in this series. Each video takes about 20 minutes to watch and there is an attached book for the couple to begin conversation. Then, once a week, I will lead the group in prayer, reflection and discussion via a conference call that you can access from your home. If you want to participate, please e-mail me at This email address is being protected from spambots. You need JavaScript enabled to view it. by Oct. 29 and I will send you an e-mail with more details.

I hope you have a chance to check out Formed.org. I think this is a great resource for adult continuing education as well as wholesome entertainment for the entire family.

On the last day, Jesus will say, ‘show me your hands’, what will yours look like?

By Fr. Don Braukmann/St. Philip, Bemidji & St. Charles, Pennington

A few weeks ago at Mass, we heard one of my favorite pro-life stories from the Gospel of Matthew (15:21-28).

A Canaanite woman pleads with Jesus to heal her daughter who is tormented by a demon. The disciples insist on sending her away claiming she is just a nuisance. Jesus himself remains mute for a moment then seemingly insults her by saying, “I was sent only to the lost sheep of the house of Israel. It is not right to take the food of the children and throw it to the dogs.” Through it all the woman remains steadfast in faith and determination. She will do whatever it takes to bring her daughter relief.

Of course, we know “the rest of the story” as Paul Harvey would say. Jesus sees her faith and cures the woman’s daughter.

At the time there was a great deal going against the mother. First, she was a woman, a second class citizen in the eyes of many; second, she was a Canaanite, an enemy of the Jews of that day.

So, in short, she was rejected by society, treated as a dog, and there was little value to her life. Her voice was not one to be heard, but routinely dismissed.

Jesus took the opportunity to teach a valuable lesson. A desperately needed lesson 2,000 years ago and just as urgently needed today.

The Scriptures suggest the disciples of the Lord never quite got Christ’s message when it came to the dignity of each and every person no matter their heritage, their geographic location or their perceived value to society.

I would suggest we still don’t get it.

To Jesus Christ, every life is sacred and has a purpose and value because every life reflects the beauty of God’s face.

This includes every human life: the life of the Canaanite woman, the Muslim man, the Jewish child, the Hindu Elder, the Buddhist family.

The black, red, brown, yellow or white man, woman or child. Adolph Hitler’s life was sacred, so was Osama bin Laden’s. The ISIS warrior beheading Christians? Sacred.

The person with same sex attraction. The transgender person. The grand leader of the KKK. The woman sitting in the abortion clinic waiting room. The parent who abuses their children by beating or neglect. The politician who chooses opinion polls over her faith. The priest who devastates lives by abusing the innocent. The bully who pushes and pushes till their victim kills himself. The immigrant trying to save the life of his family by running full throttle to the American border. The hate filled person who denies the holocaust ever happened. The driver of the car in front of us who doesn’t have a clue. The democrat who despises the republican and the republican who despises the democrat. The gang who waves the confederate flag and tells African Americans to go back home. The shooter in Las Vegas who erased lives from the face of the earth in his sickness. All are sacred.

Sadly, Jesus came 2,000 years ago to bring freedom but we didn’t want to be free!

On the last day, Jesus will say, “show me your hands.” And when we stretch them out will they be in chains curled into a fist because of hate and anger ... or will they be open with scars of love that are deep and fresh?

Folks, our blood is red. We love. We fail. We struggle. We make bad choices and we make good ones.

Some belong in prison. Some live in their own prison.

Yet, in the end, God is god of all whether we admit it or not, like it or not, preach it or not.

Isn’t it amazing that God has not wiped us out? How tired God must be of us, it seems to me. But who still comes to us each time we step up to the altar or bend a knee? Jesus, the Savior, the Prince of Peace, the King of all creation!

God does not tire. God chases us down, no matter where we live or who we are. God chases us down and loves us to death.

Overdoses, suicides, gun violence and the need for God-talk

By Jason Adkins/Minnesota Catholic Conference

Our society is failing to get to the bottom of the issues. We spend our energy trying to treat the symptoms of social crises, while either ignoring or remaining in denial about the deeper problems in today’s world, which exist first and foremost within the human heart.

Mass shootings, suicides, drug addiction – the litany of crises goes on. We hear about them all the time. Conferences, rallies, and awareness campaigns sprout up at every turn as we seek solutions and meaningful change.

But unless we address these problems with an eye to the whole of the human person – a union of body and soul made for relationship with God and others – that change will not come.

‘DISEASES OF DESPAIR’

For example, a recent column in MinnPost’s health section cited recent statistics from the Minnesota Department of Health showing that drug and alcohol-related mortality and suicide are on the rise. This disturbing trend is attributed to an increase in “diseases of despair,” meaning Minnesotans are suffering from an increasing lack of hope, with grave consequences.

The author of the article identifies unemployment, income inequality, and lack of opportunity as the main sources of this hopelessness. The implied solution, therefore, is to intervene in some way to change these socioeconomic conditions, which have fomented widespread despair.

If people are more economically secure and have more opportunities, the thought goes, their sense of hopelessness will disappear.

Although unemployment or opportunity gaps certainly have some explanatory value in this case, the overall approach of the article is a striking example of what Pope Francis calls the “technocratic paradigm” in action.

THE TECHNOCRATIC PARADIGM

In his most recent encyclical, “Laudato Si”, Pope Francis describes the technocratic paradigm as “the tendency, at times unconscious, to make the method and aims of science and technology an epistemological paradigm which shapes the lives of individuals and the workings of society” (LS 107).

A technocratic approach to social crises, then, is one which reduces them to considerations of science – social or hard sciences – and technology alone.

Put another way, it’s an instance of reducing a complex human problem to simple economics. Hopelessness can allegedly be engineered out of society, if we create the right program or implement the right policy.

Even the term “diseases of despair” is telling. Despair is now considered a disease, and a disease can be treated, for example, by the state health department.

HEALING THE WHOLE OF THE HUMAN PERSON

Of course, we ought to address the difficult problems of mass shootings, substance abuse and suicide, and use all the means at our disposal to combat them. Yet, though this sort of action is necessary, it is not sufficient. It fails to speak to the whole of the human person, which is why we continue to struggle with solutions.

Despair is not like the flu; it reaches deep into the human soul. For this reason, Pope Francis calls technocratic solutions one-dimensional; they address only one aspect of the human person, and often overlook the most important human realities.

THE NEED FOR GOD TALK

Is it any wonder that in an increasingly secular society people do not know for who or what they are made? Without such knowledge, they develop psychoses, or chase things to fill the God-sized hole in their heart, falling into behaviors that are destructive or that lead them into despair.

As Pope Francis puts it: “When human beings fail to find their true place in this world, they misunderstand themselves and end up acting against themselves” (LS 115).

Therefore, we cannot stop at the level of the specifically scientific when it comes to social crises. We must look deeper to the root causes, which lie at the heart of what it means to be human.

It is our duty as Christians to remind people – all people, regardless of belief – that they are made for loving relationships, with God and with others.

Such “God talk” is not inconsistent with a commitment to pluralism or respecting others. It’s instead a reminder to all people about the reality of who the human person is – created by God body and soul, which, as the ancients and our nation’s founders could attest, is a truth that can be known by reason outside the light of faith.

Unless we propose an integrated vision of the person, we will be unable to address fully all of the causes of the social crises around us.

VFTV: October 18, 2017

RESPECT LIFE MONTH

The Respect Life Program, sponsored by the United States Conference of Catholic Bishops, started in 1972 and begins anew every October. The entire month is set aside as “Respect Life Month.” This year’s theme is: Do Not be Afraid. Indeed, we cannot be afraid when it comes to fostering respect for life in our country and world. Did you see the news reports about U. S. Senate candidate Marsha Blackburn’s campaign announcement being removed by Twitter because of her clear and direct message about being pro-life and working to stop the selling of “baby parts”? We need not be timid nor afraid in our efforts to protect life from conception to natural death because Jesus is with us: “Behold, I am with you always, until the end of the age.” (Mt. 28:20) Let us continue to invoke God’s help and the intercession of Mary, our mother, in our work to end abortions and foster respect for all life.

THANK YOU

We are all saddened to hear of so many of our brothers and sisters hurting due to the recent string of natural disasters. Hurricanes Harvey and Irma have devastated Puerto Rico and parts of the southern United States. Wild fires in California have ruined homes and acres of land. Lives have been lost. So many have lost their homes. Then there was the terrible incident of the shooting in Las Vegas. Again, so many lost their lives; so many have suffered. It is heartening, however, to see the outpouring of care, help and support. Millions of dollars have been given to help the people in need. Millions of prayers and expressions of support have been offered for those hurting. Here in the Diocese of Crookston, the special collection for the victims of Hurricane Harvey netted over $88,000. Thanks to all who reached out to help those in need. Keep praying for those who are suffering. Contributions are still being accepted for distribution through the USCCB.

BORED AGAIN CATHOLIC?

A grandmother took her little granddaughter to the local Pentecostal Baptist Church service. The little girl had never been there before and was astonished at the exuberance demonstrated by some of the congregation members. As the Scripture passage for the day was read, some of the congregation shouted out “Amen” and others shouted “Hallelujah.” Some even jumped high into the air. Others danced in the aisle. The little girl asked her grandmother: “Is all that jumping into the air important?” The grandmother answered: “Oh no dear, that’s not what’s important. What’s important is what they do when they come down.”

I sometimes think of that story when I hear someone say that the Catholic Mass seems so flat or boring when compared with some of the services in some of the fundamentalist Christian denominations. It does take a little work to understand and appreciate the beauty and depth of the Mass. Yet, if we do the work, “the beauty of the Mass can change not only us but the whole world,” wrote Timothy P. O’Malley in “Bored Again Catholic: How the Mass Could Save Your Life.”

In a recent column, we began a look at the Mass with the Entrance Rites. We saw how these beginning rites help us understand that we come to Mass because Jesus invites us to come. In the Entrance Rites, we make room for Jesus and one another. We come to Mass not to be entertained but to join with other believers and engage our minds and hearts in worshiping our loving and living God. In the entrance procession, we see in the priest the presence of Christ, the Head of the Church. We see the lighted candles that remind us of the lights of heaven. In the incense, we see an image of the cloud of glory, the Shekinah that was found in the holy of holies of the Temple. The Entrance Antiphon and/or Entrance Song call our attention to God’s presence in history. We mark ourselves with the sign of the cross, identifying ourselves as believing Christians, brothers and sisters in Christ.

The priest kisses the altar. Why? It is the place where the sacrifice of Jesus will become present. No blood will be spilled, but the one sacrifice of Jesus will be made present. Thus the altar is reverenced and also the crucifix as signs of Jesus’ total love-gift to us. Bread and wine will be placed on the altar and with those gifts we will offer ourselves. Sacrifice is about transformation and on this altar bread and wine will be transformed into the Body and Blood of

Jesus Christ; in this Eucharist we will be transformed to be more like Christ. The priest offers the greeting which calls us to recognize that God is indeed with us and that his love is already active in us: “The grace of our Lord Jesus Christ, the love of God, and the fellowship (koinonia=communion) of the Holy Spirit be with you.”

In the Penitential Rite, we acknowledge that we are sinners and that our sin has real effects on our relationships and on our world. Before God and one another, we ask forgiveness and purification that we might more worthily come to worship. In our confessing is also acknowledgment that the God we come to worship is a forgiving God who heals. We next praise this God in the Gloria. We sing the song the angels sang at the birth of Jesus announcing the beginning of God’s reign of peace. Our recognition that God’s glory comes to us is important for our celebration of the Mass. God’s glory is coming to us in our being present with one another, in the proclamation of the Word, in the sacrifice on the altar and in Holy Communion. We sing the Gloria, a song of praise honoring the Trinity. O’Malley writes, “And every time our voices enter into this praise, the glory of God revealed through Jesus Christ becomes present to us once again.” The Entrance Rite is concluded with the Collect prayer offered by the priest. Why the name “Collect”? This is a prayer which collects all the thoughts, hopes, desires, the individual prayers that have been welling up in our hearts that have been taking place in Mass so far. These Collect prayers are some of the oldest and most beautiful prayers in our liturgical history. According to O’Malley, they express our hope and desire that “the way God has acted in the past will inform his action within the present.” In closing, I share this prayer from O’Malley’s book: “O almighty Father, through the sweet speech of your Church, you have formed us to offer praises and prayers to you. Teach your Church to marvel at the gift of your Son for the world and give us faith, hope, and love so that we may become this gift for others. Through our Lord Jesus Christ, who lives and reigns with you in the unity of the Holy Spirit, one God for ever and ever. Amen.”

‘Generous openness’ in marriage and family life: Part I

By Deacon Mark Krejci, Ph.D./Office of Marriage, Family & Life

Let me begin this column by taking a step back to consider the subject of my recent (and a number of future) columns. I have been leading readers through Pope Francis’ commentary on 1 Corinthians 13:4-7 found in his letter to the Church, “The Joy of Love.” This passage from Paul’s letter to the Church in Corinth explains what Christian love is meant to be. It is interesting that Paul describes more about what love is not than he does about what love is. If you read the passage, you will see that the first two descriptors of love reflect on what love is. Then he reviews eight things that love is not: jealous, boastful, arrogant, rude, insisting on our own way, irritable, resentful, rejoicing in what is wrong. The passage concludes with a list of five things that love is, so Paul ends on a positive note. It is interesting that when it comes to love, Paul writes more about what it is not than what it is. In “The Joy of Love” Pope Francis often takes the passages concerning what love is not and describes the opposite state; he reflects on what love should be. He does this again when he writes about the passage for today’s column: “it (love) is not irritable or resentful.”

It would be great if every reader, upon seeing what I am going to write about, could rightly think, “this column does not pertain to me because I am never irritable or resentful in my marriage or in my family life!” But, on the chance that you might occasionally be irritable, or you perhaps become resentful once or twice a year, this column contains the answer to the questions: What must I do to never be irritated with my spouse, children or parents? and How can I keep resentment from creeping into my feelings about my family?

These questions reflect some big tasks, so to take these on, I need to use not one, but TWO popes – Pope Francis and Pope St. John Paul II. Pope Francis addresses the challenge of the question “How can I keep resentment from creeping into my family?” with some specific advice. It is written as if he was a parish pastor talking to a husband and wife or with parents and their children. He writes: “My advice is never to let the day end without making peace in the family,” and he goes on to suggest to do this, “… by a small gesture, a little something, and harmony within your family will be restored.”

Pope Francis states that this will work if the family members want to forgive each other. He writes that, “The opposite of resentment is forgiveness, which is rooted in a positive attitude that seeks to understand other people’s weaknesses and to excuse them.” Even though the Holy Father is writing about one of the descriptors about what love is not (love is not resentful), he presents what love should be (love is forgiving) as an antidote for resentment.

It would be great if we were never irritated in the first place because without family irritation there would be no reason for family resentment. How do you keep from being irritated with your family – even when someone does an irritating thing? Pope Francis in the “Joy of Love” quotes Pope St. John Paul II to address this. Pope St. John Paul II often spoke and wrote about the family as a “communion of persons” – an intimate union centered in the love of God. Just think, if all in your family could live as a communion of persons who have God at the center of everything they do, could you ever become irritated with your spouse, your children, your parents?

 

I suppose some are now thinking, “If my spouse/parents/children never did irritating things then I would never be irritated!” But Pope St. John Paul II showed us how to not be irritated even when irritating things happen. What is this good and holy path? How can I follow it? What is this antidote to familial irritation? I am sorry to say that I have lead you to a cliffhanger in this column. St. John Paul’s answer requires its own column, so stay tuned to OND and I will address how to be irritation free in your family.